‘Elemental ecology’ was coined in 1968 by Professor Bill Jackson, a Tasmanian academic. It was captured for prosperity in his scientific publication ‘Fire, air, water and earth – An elemental ecology of Tasmania.’ This time last year I was preparing a spoken paper for the Ecological Society of Australia (ESA) conference that would revisit Bill’s concept. My first post on elemental ecology was written before the presentation, this one provides an update 12 months on.
Japan
Earth Water Air Fire Architect
Albert Einstein is the most famous Alumni of ETH Zurich, which is consistently ranked amongst the top Universities in the world. It is encouraging therefore that this illustrious institution ran a four semester course between Autumn 2012 and Spring 2014 on architecture and the elements – Earth, Water, Air and Fire. The Chair of the Department of Architecture, Professor Dr Josep Lluis Mateo, used this framework to examine how the elements connect the conceptual and physical in architecture. In doing so he wanted his students to think from the start about the structure and materials of the buildings they were designing.
Elemental Places
Each of us has a special place, or places, that we have a strong connection to. This “sense of place” is developed through personal and cultural experiences and knowledge of a particular area. The “elemental” landscape is an important part of these experiences, one that expresses itself on many scales – from the sun on your face, to the changing of the seasons or the impact of earthquakes or storms on a region.
The Year of the (Yin Green Wooden) Sheep
We are almost half way through the Oriental Year of the Sheep, or Year of the Goat, or Year of the Ram. The Chinese character yang (羊), which represents this year in the Zodiac cycle, can be translated as all of these animals. In Japan the yang character represents only one animal, the sheep. In Australia we also refer to 2015 as the Year of the Sheep. Not because we have studied the astrological intricacies of this year, in the main. It’s due to the long association of the post-colonial Australian psyche and economy with domestic sheep. Who would have thought the animal zodiac could be so culturally influenced? And what has it to do with the elements? It’s a fascinating story……
Popularising the periodic table
In 1959 the mathematics lecturer and musical humourist Tom Lehrer wrote a song titled ‘The Elements’. The song refers to the chemical elements, the ones that are classified in the periodic table. The opening lines are “There’s antimony, arsenic, aluminium, selenium; And hydrogen and oxygen and nitrogen and helium”. Sung to the tune of the Major-General’s Song from The Pirates of Penzance, ‘The Elements’ has popped up in all sorts of places since it was composed. There have been many other attempts to popularise the chemical elements since 1959 including giving them personalities, showing them in action and translating them into art works. These efforts are educational, entertaining and worth further examination.
Celebrating our sense of wonder
We are born with a sense of wonder. Taking delight in the warmth of the sun, the colours of the rainbow, the leaves dancing in the wind. Mesmerised by the beauty of fireflies and dragonflies. Amazement in the smallest of things. It is a sense to celebrate and recapture if it has been buried under day to day distractions.
The way of the drum
Drums have been used by virtually all cultures. They are an instrument of the elements, being connected to earth, air, fire and water and spirit. Their beat is likened to a throbbing heart, evoking many powerful forms of energy. Their round shape felt to represent nature, Mother Earth, the Universe and the divine. They are commonly reported by Indigenous people to influence weather conditions through the vibrations sent into the atmosphere. Drumming is known to be good for our physical and mental health. Some say it is in our DNA. My sister and I have certainly developed a passion for it.
Architectural elements
Architecture and the elements are intimately interconnected. It is estimated that around 50% of the world’s population lives or works in earth buildings, constructed mainly of dirt (clay, gravel, sand, silt, soil, loam and mud). Stone, also of the earth, has been used to great effect by civilisations like the Tiahuanacu and Inka, as well as in buildings in Europe and their colonies. Iconic buildings like the Flame Towers in Baku, Azerbaijan pay homage to the elements. And ancient practices such as Feng Shui from China and Vastu Shastra from India use the elements to assist with the placement of buildings in a landscape, on a site and their internal design.
Worshipping wood
Wood, as an element, is only explicitly found in Wu Xing – what, in the west, we imprecisely call the five element theory of Chinese philosophy. Yet wood, and trees, have been worshipped for as long as humans have called planet earth home. This is not surprising considering our evolution from forested landscapes and our use of wood and trees for shelter, transport, protection, food, fire and to nourish the soul. In other elemental frameworks this intimate link to trees and their products is most likely encapsulated within the Earth element.
Contemplating consciousness
When I started my exploration of the elements I was familiar with earth, air, fire, water, metal, wood and ether/space/spirit. Little did I imagine that down the track I would be reading about consciousness as an element in the Buddhist Dhatu-vibhanga Sutta, also referred to as the Analysis of the Elements/Properties.
Fire up Water down 